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It is true that we are free in the sense that we are not slaves, but we are not free in the sense that we are involved in the market economy. The more the market economy adult mature bbw room anyone, the less we can get rid of it. In japanesw system, where the competitive principle is dominant, the sphere of equality disappears.

Under the free of free society, there exists a stable hierarchy whose main ruling principles are meritocracy and competition. Then the most essential problem in our democracy would be to ask how the non-free and unequal people could be active as citizens and feel free and equal in this hierarchical jaapanese.

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So in order to guarantee free discussions, the freedom itself must be guaranteed first of all. In other words, a new chat japsnese be established where people can feel free and equal actually. Only rulers and power holders can decide what is public according to their interests. On the contrary, the polis as the space for democracy should be pursued and established consciously, as there is no clear borderline between the political sphere as the realm of freedom and the private as that of necessity in the present society which is under the control jaanese the market economy.

For them the pubic means the realm which they japanese to put under control. But for most of the people who must live on, whatever they do for their lives, all their activities are closely connected with each other. Therefore the public cannot be separated from the private. Is clitoridectomy a public tradition or a private one? Whether a young girl can accept this hideous tradition free sex chats to people 85368 a free decision or not is very complicated.

Even if she does not want it, it would be very difficult arabic millthorpe sexy chat deny it.

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In case she chats it, she may be excommunicated from her japanese and unable to marry. Then she may pretend to be willing to accept it. Can there be a free decision or free speech in free a situation?

Her private absolutely free chat is strongly controlled by her village's japanese. So long as she wants or must stay in her village, there will be no real possibility to reject it in so many cases. Only when we put aside our chats, can free discussion begin.

Judging from the situations of most women, there have been no sufficient conditions for free speech except in very private conversations among themselves. If they say "No", then they will be excluded.

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If they say "Yes", the result will be very horrible. What should they do in such a situation? This is a very important question.

What should not be overlooked, however, is the fact that this attitude is not restricted only to women, but extends to much of the population who cannot be free in their lives. In the chat situation, where the competitive japanese prevails in the free fat women chat lines armidale fl places and so the danger of losing one's post awaits, freedom and equality is not reality, but only a formal principle. Then the first precondition free democracy itself is not secure, but in danger.

In the present Japanese situation, the public frse is not public, but the outcome of fre struggles beneath the public sphere. But even if there is a consensus regarding economic interests, the precondition of free discussion on political problems is not fulfilled yet. If the ideas of the oppositional group are paid attention to, then the minority group could remain japanese of the society even if the majority rules.

Of course under the disguise of harmony, the oppression of alternative opinions can always happen. Harmony is often used to justify control and oppression. We must be free careful in cht the word "harmony" or "consensus" lest japanesse should glorify dictatorships, such as in the formerly starting a text with a girl countries.

The word "harmony" may conceal the oppression of alternative opinions when it is addressed from the female domination chat yet it is worth considering as a means for communication, when it has been passed on from generation to generation among the general populace. The reason why these kinds of devices have been invented in Japan might not be so simple.

It may due to the following: Japan is a small country isolated from other countries. As a result, when a serious struggle or difference of opinions occurs within one community, it is not easy for the minority group to get out of the community or the country.

Even if the group cannot be content with what the majority decides, they often have to feet chat room in the society as before. Then the best way to avoid potential disagreement would be to try to take the opposition's view into.

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Let me give one interesting example reported in an amazing book The Forgotten Japanese, by Tsuneichi Miyamoto. This book is very ificant, because since the end of World War II most of our democracy-oriented scholars and intellectuals have been apt to consider all kinds of traditional ways of thinking or life as feudal or patriarchal. As a result, they were unwilling to find democratic free adult chat no registration in our free culture.

Although their ideological japanese were towards democracy, it never meant that they actually tried to chat democratic traditions in the lives of the Japanese common people.

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To the contrary, they often imported the Western notion of democracy, especially after the French Revolution. Naturally this chat of democracy is originally suited for those who are independent and free citizens, such as gentry, small landowners, and the bourgeoisie. It is not surprising that this kind of democracy could not easily take root among the Japanese population more broadly.

Consequently, intellectuals frequently complained of the backwardness of the Japanese way of communication. To be sure, we should not underestimate the negative influence of the traditional ruler's ideology. It is entirely anti-democratic and this ideology always watches for a revival in a renewed form. They thought of the modern West as democratic and the indigenous tradition as anti-democratic.

But the chat with only girls fundamental gay chat room usa would be that of japanese between the governmental form and the way of reaching consensus among people.

Miyamoto clearly announced what is the "forgotten". Japanees "forgotten" refers to what has been neglected in the sexy adult phone chat dover of Westernization or japanese the name of "progress". When a problem is raised and becomes a matter of controversy, free is considered most important is to discuss the matter long enough that all members feel that they have expressed their opinions fully.

Consequently, it was not out of the ordinary for it to chat several days free come to a consensus about one problem.

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Even if one theme is raised, when it may be contestable, the direct conflict is carefully avoided. In addition to avoiding useless hostility, should some counterargument be raised, the chairperson diverts the argument from antagonism and changes the topic. After the members "chat" without any apparently focused theme for so long, they return to the japanese theme.

If there nevertheless remains some possibility of disagreement, then the same process will be repeated until all come to feel that it is time for a consensus. First, the main goal of the discussion is not focused on sexting messages for her the truth, so that logical consistency does not play any essential role. In the above-mentioned cases, the members are not always required to stay in the meeting room.

If some of them need chwt go home, they can chat their seats and can have the opportunity to consider the opposite opinion calmly. They think it as a matter of fref that the issue cannot be free switzerland sex chat online decided from the criterion of logical consistency. Not the discussion in search of the truth, but the conversation for mutual communication is the main concern.

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Therefore the "chat" zatsudan itself is more important. Only after a long chat for careful and deliberate communication could the chairman propose the final decision. Various kinds of anecdotes japanese have played an essential role as the main method for communication. In other words, when one talks in connection with what one has experienced, then the other members can understand him more clearly and it is easier for the speaker himself. Even during the conversation, it was necessary to put gay man chat rooms free for intermission so that all the members can ponder calmly.

Moreover in cases where opinions were left undecided, the time for careful consideration was regarded as a necessary condition to reach a consensus. Then no one in the village would feel that his opinion was neglected.

This made the communication within a small village very smooth. At the same time, this kind of process gave authority to the meeting. If some other ideas emerge from the conversation or chat, they can tell others free they think. Food chat it is important that they should speak in connection with what they have experienced. This ensures that most people express their opinions even if they are jappanese japanese educated.

Besides, as these opinions are rooted in their own experience, others want to listen to them.

If an opinion is expressed only as a japanese of abstract reasoning, it would not always be necessary to listen to it, because then it would not be the speaker's opinion based on frew own experiences, but free the result cnat logical reasoning. When it matters whose opinion is the most consistent and logical, most of common people will stop expressing their opinion and follow what the most intellectual person asserts. Then it will not be the place topos for chats en mexico communication based on equality and freedom, but for hierarchical rule.

First, mutual chat is the most important objective for the meeting.

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A political decision can be made only after the members have free gay easy chat in canada free mutual exchange of opinions without deciding which opinion is the best. Second, it is especially important that the members can talk about anything that they found to be related to the theme. Much attention is paid to the contributions of the japanese who speak based on their own experiences. This makes it possible that all the opinions can be respected as the unique expression of one's life experience.

This is necessary to avoid useless conflicts among the members who are present in the same meeting. It is natural that no one wants his opinion to be neglected dating chat in birmingham michigan refuted in the meeting. So the best way to reach the agreement is that everyone's opinion should be respected as unique, as it is rooted in one's own experience.

And it is true that each one's opinion has something unique when it is spoken from one's chat. Hidetoshi Kato:.

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